This Easter, accept your call to mission

Christ did not rise from the dead so we could gorge ourselves on marshmallow Peeps. We knew that even before spending most of the weeks of Lent quarantined in our homes during global pandemic. After all, gorging is an act of singular enjoyment, and if we have learned anything together these past several weeks it is just how perilous actions can be when “I fill myself with what I want.” We are perhaps more prepared than ever before to accept the true measure of Easter joy, which is the degree to which the disciples of the risen Lord indulge in the good of others. The celebration of Easter is ordered to communion, so much so that Easter works centrifugally through Christ’s disciples: We move the joy outwards.

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Biographies of saints that get it right, Part 4 of 4

You cannot tell the story of a saint without telling the story of God’s love for his people. The saint is where the love of Christ is made manifest in a particular way, in a particular time, for particular communities and people. Saints never stand alone: Christ is with them, and they bring Christ to others.

In this fourth and final installment of this series on biographies of the saints, we examine two works: “Oscar Romero and the Communion of Saints” (Orbis Books, $24) by Scott Wright with Octavio Duran, and “Bakhita: From Slave to Saint” (Ignatius Press, $16.95) by Roberto Italo Zanini — both testify to the presence of communion in the life of every saint.

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Biographies of saints that get it right, Part 3 of 4

The lives of the saints are never mere biographies, because their real lives are hidden in Christ with God (cf. Col 3:3). To see these men and women as a saint means learning to see Christ’s beauty in their particular life. Perhaps no one is better suited to see a saint for who he or she really is than other saints. Some of these men and women even write about other their fellow members of the Church triumphant as a testament to Christ’s glory made present to and effective in the lives of those who have learned to love them.

In this third installment in a series on biographies of the saints, we examine two works about saints — one written by a saint himself (St. Bonaventure on St. Francis), and another written by one whose cause for canonization has begun (Dorothy Day on St. Thérèse of Lisieux).

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Biographies of saints that get it right, Part 2 of 4

It is difficult to write about the saints. Their biographers face the twin dangers of reducing their subjects to a mere biography or of sapping their subjects in pious drivel. When biographers get it right, though, the saints come alive to inspire and challenge those who meet them in and through these biographies.

In this second installment in a series on saint biographies, we look to two modern works about two medieval reformers: “Catherine of Siena” by Sigrid Undset and “St. Philip Neri: I Prefer Heaven” by Giacomo Campiotti (director) and Mario Ruggeri (screenwriter).

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Biographies of saints that get it right, Part 1 of 4

Writing about saints is a strangely perilous affair. It is much easier to get a saint wrong than to get a saint right. On the one side, there is the danger of reducing a saint to mere biography drained of theological and spiritual depth, while on the other there is the danger of undisciplined pious paraphrasing. But when the biography of a saint goes right, the personality and distinctive holiness of the saint is made vividly, refreshingly present in the minds and hearts of readers.

As the first installment in a series on such biographies, these two books present beloved saints with clarity, depth and spiritual richness: “A Man for Others: Maximilian Kolbe” by Patricia Treece and “Something Beautiful for God” by Malcolm Muggeridge.

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Saints for Married Couples

Matrimony is a sacrament in the service of communion. As explained in the Catechism of the Catholic Church, matrimony (along with holy orders) is ” directed towards the salvation of others; if they contribute as well to personal salvation, it is through service to others that they do so” (No. 1534). The Sacrament of Matrimony builds up the People of God, and it is in service of that mission that the sacrament contributes to the salvation of the married persons themselves.

The Church has become even more observant of and reverent toward the extraordinary witness of married persons for their holiness in recent decades. When Pope Francis canonized Louis and Zélie Martin together in 2015, the Church heralded the gift of these two disciples as worthy of universal veneration precisely as spouses to one another. Not only were they and their family held up for reverence, but so was their marital bond.

In the holiness of married persons, we can find the beauty of Christ — the beauty that saves the world. This is the beauty of lives given over in the service of communion: through enduring suffering, bestowing life and enacting charity. When we revere and follow the witness of married saints, they show us not just the beauty and meaning of marriage, but indeed the beauty and meaning to which marriage is ordered: the gift of communion in Christ.

We will look to four married couples to perceive something of their holiness and appreciate how they fulfilled their vocations in the service of communion. The first couple is the one mentioned above — Louis and Zélie — who were canonized together. The other three are couples where one spouse has been publicly revered for their holiness (St. Gianna Beretta Molla, Blessed Franz Jägerstätter and Servant of God Elisabeth Leseur) and who thereby shines light on their respective spouses and the union shared between them. For each couple, we will review Scripture verses — ones commonly used in wedding liturgies — to which these particular spouses distinctly bear witness.

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